Kulachudamani Tantra by Giriśacandra Vedantatirtha, , Sanskrit Press Depository edition, in Sanskrit. Kulachudamani Tantra – Free download as PDF File .pdf), Text File .txt) or read online for free. Like all original works of Rantrika worship, this tantra is cast in. Kulachudamani Tantra. Edited By Girisha Chandra Vedantatirtha. With An Introd. By Akshaya Kumara Maitra (Sanskrit Edition) [Giriacandra Vedantatirtha] on.
|Published (Last):||19 October 2015|
|PDF File Size:||3.31 Mb|
|ePub File Size:||5.23 Mb|
|Price:||Free* [*Free Regsitration Required]|
One praised by all! It appears from the Tantrasara that the Devi is to be worshipped now in this form. Fourth Patala Dear son, my secret originates in simple practice.
It can be learnt only from a good teacher Kulachuudamani. O Natha, after giving animal sacrifice to the mother, he should then recite a mantra over the wood: Devi you are the goddess, father and mother both! The UK Main Site at www. As the Kubjika Tantra says: The worship of the Sadhaka’s wife Nijakantam II, 30 is described with the details of her initiation to be given where She has previously been uninitiated.
It therefore has no use where She is known.
Although most of it is written by associates of Sir John Woodroffe Arthur Avalonhe also contributed to translations of the two hymns which are part of the text and to the footnotes associated with them. In the place of those last the present work appears to give the names of the following Tantras: It has instead two Khart’gas and Charma. There dwell millions of Shaktis and Mahishamardini herself. The Devi is however, in a dualistic sense, His sacred half, and in reality one with Him and his own self see Mahanirvana Tantra, Chap I.
Destroy my selfishness and the calamities which deeply pierce me, Arising from the mass of malice and fears which assail meSo that, free from kulachuadmani, And protected by the lotus cluster of Thy feet, My swan-like 4 mind may swim and rejoice in the Ocean of Bliss.
There can be no Kulapuja, dearest, unless she has previously kullachudamani the Kula mantra. The Kula seat duly prepared, then strew the area with suitable pleasant things. She adds that even when all this is said Her Tattva is not known.
The hymn to be recited in their wor- ship is given, which shows that each of them is to be addressed as one of the aspects of the Mother Herself. The Devas who worship Thy feet Having abandoned the form of Nrzsingha 5 Whose towering mane rivals in splendour and height towering Mount Sumeru, 1 A title of the Shakti of Shiva as the powerful victrix of demons.
In the third section vv the Devi teaches the great lesson that all scripture and ritual are unneeded where She is known; as they are unneeded where She is not known.
Kuladharma is accordingly said to weigh kulachudamaji than all Yajnas and Vratas put together in the scale against it though such rituals are necessary in the preliminary Acharas which qualify for the last. On a Tuesday, in the cremation ground, smeared with Kula vermilion, using Kula wood, one should draw a yantra.
After going to Kamarupa, one should then worship Katyayani. It is known as the best path according to all the paths, yet is reviled by all doctrines. Since Shiva and Shakti are one and the same and it is Shiva who reveals.
She bestows her grace. Sipping the kulachhdamani, the wise person should then worship the Kula ishtadevata. After meditating on the ishtadevata, the possessor of the path of Tanhra should feed her. Once [a sadhaka] has caused the Kula amrita to flow, he should bow in front of the Shaktis. The hymn is called Karnejapa-stotra from the fact that each verse addressed to each of the Matrikas is whispered into her ear. After reciting, offer a clump of earth and sprinkle water to the ten directions.
In this state there is neither creation, maintenance or destruction; neither brahma, Hari or Shambhu or other Devas, neither attachment, suffering nor kulacjudamani neither piety, Theism or Atheism, Japa, Guru or Shishya. The names of a number of Tantras belonging to the sixty- four are next given.
Kulachudamani Tantra Homam – Chennai |
Even given this, Mahadeva, my true nature still remains secret. This part is concerned with the method of acquiring powers VetAlasiddhi enabling the devotee to go anywhere he pleases. A complete list has been quoted in teh footnotes pages from the Vamakeshvara-tantra, according to which each of the eight Bhairavas has a Tantra kulahcudamani his own, all of which kulachuramani collectively known as the Bhairavashtakam.
Place a conch in the north east and draw a yantra there. With Kula puja and the like, using kulachuxamani, one may attain the highest core of Vishnu, saying Jaya Vishnu, Hare Brahma and so forth, offering various things, and doing the Kula puja in a forest or near a lake. These uncanny elements may well have code meanings and be intended to throw the unwary off the scent. Vighnam ; that is obstacles standing in the way of liberation.
The Tantrasara, however, gives the kulaachudamani vowels as a, i, u, ri, lri, ai, au, ah. The Sharadatilaka-tika of Raghava Bhatta says that in selecting the long vowels, ri, lri should be rejected as neuter vowels. Chapter VII This, the last chapter describes the worship of Mahishamardini kulahcudamani, from the large number of stone and metal images discovered in various places, seems to have been very popular at one time.
This work inculcates the worship of Yog- inis as a part of Kula-worship, on Kula-days Kulavara and Kula-tithis, specially on the 14th day of the moon. The best of sadhakas should first place Devikuta at the top of the head. Then he should give them offerings, water to drink, kulachudaani for each [beautiful goddess] to wash her toes, honey-flavoured water, and water yet again.
May the shadow of your lotus feet fall on my head, O Princely One!
Kulachudamani Tantra Homam
After meditating on Devi in the four directions, bow to the Kulaguru and, holding the name of kulachuxamani object of siddhi in your left hand, pronounce the mantra. Brahma and the others are not distinct entities.
Because this Devi gives all success as soon as she is remembered, she is hymned in the three worlds as Dakshina. Worshipping at night, naked, using scent and flowers. City shaking prompted by black magic causes him to be bound by a superior power. The recitation should continue over the next three days.