Gaebelein, Arno Clemens, Current Events in the Light of the Bible ( New York: Publication Office “Our Hope”, c) (multiple formats at ) . The Gospel of Matthew: An Exposition, Volume I of II; Arno C. Gaebelein. This is an online presentation of his two volume study in Matthew. We offer this in. Fundamentalist Protestant Zionist. David A. Rausch. Arno C. Gaebelein was a central figure in the formulation of the fundamentalist movement in the United.
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For more than half gaebeleim century evangelist, author, journalist, and Bible expositor Arno C. Gaebelein passionately proclaimed the prophetic truths of the Bible and daily lived with the hope of their fulfillment.
With a ministry that bridged two centuries and endured two world wars, Gaebelein never doubted the relevance of the study of prophecy for spiritual growth and for interaction with the chaos of culture. In the midst of the thundering storms of World War I, he gaebeleij Christians not to despair, for the trials of this world would one day give way to the triumph of Christ.
In he wrote: The Lord Jesus Christ is coming back! He may be here at any moment! He may come today! Now this is not a foolish assertion that He will come today. Nor is it the setting of a specific time for Him to come, which would be equally foolish and wrong; yet many do it. It is the sober statement of a fact, to arouse souls from their carelessness and indifference, and point them to the clear testimony of God’s only Word that the Lord Jesus is coming againand may be here today Meat in Due Season, Born in Germany on August 27,A.
Gaebelein emigrated to the United States in to avoid compulsory military service and to experience the adventure of travel. He settled in Lawrence, Massachusetts, among other Germans immigrants and went to work in a local mill.
He soon began attending worship services at a German Methodist fellowship and baebelein became an assistant to the pastor of a German Methodist congregation in New York City. InGaebelein became a supply xrno in a mission gaebeoein Bridgeport, Connecticut, and in he was gaegelein to a congregation in Baltimore.
Although he had no college or seminary training, Gaebelein was a devout student and fervently studied and mastered Hebrew, Aramaic, Syriac, and Arabic. In Gaebelein was ordained as a deacon and moved to Harlem, New York. There he met and married Emma Grimm in He was ordained as an elder inand shortly thereafter, when his infant daughter died, he began a period of intense spiritual reflection and contemplated entering missions.
He moved to a congregation in Hoboken, New Jersey inwhere Samuel Goldstein, a converted Jewish parishioner, encouraged him to look to evangelistic opportunities among local Jewish immigrants. Gaebelein began to preach in a Jewish mission and developed a passion for Jewish evangelism.
This new work forced him to reevaluate his views on prophecy, and gaebepein became an ardent premillennialist. He immersed himself in Jewish culture and Hebrew and was soon writing religious literature in Yiddish and Hebrew. InGaebelein requested that his denomination appoint him to work full-time among Jewish immigrants, and in he began publication of Tiqweth Israel–The Hope of Israel Monthly.
Gaebelein was soon joined in his work by Ernst F.
Arno C. Gaebelein
Stroeter, a college professor from Colorado, and in they began publication of English and German editions the journal Our Hope. Devoted to reports on the work of The Hope of Israel Mission as well as the study of prophecy, the journal did much to advance evangelistic and social work among the Jewish people.
Edited initially by Stroeter, and by Gaebelein afterOur Hope provided conservative Christians world-wide information sympathetic to Zionism, Jewish affairs, and prophetic studies. Historian David Rausch noted: The journal continued publication untilwhen it merged with Eternity.
In his early ministry to immigrants, Gaebelein coordinated a broad-based work of social and evangelistic outreach that included distribution of food and clothing, operation of a dispensary, sewing classes, and relief funds for Jews in Europe. He also spoke fluent Yiddish, traveled to Russia and Europe to view Jewish conditions first-hand.
He wrote of these years, “. I was obliged to do something for the relief of the great suffering among the poor Jews.
An Exposition on the Acts – Arno Gaebelein –
It appeared to me a grand opportunity to show to gaebepein the practical side of Christianity” Half a Century, Toward the turn of the century, focus began to shifted from Jewish evangelism to a Bible teaching and conference ministry. Through contacts with men such as James H. Scofield, Gaebelein began to write and speak extensively on prophecy.
When Brookes died inOur Hope came to be seen gabelein the ideological successor to Brooks’ The Truth, and it became an instrument for proclaiming nation-wide. Gaebelein believed that Israel was the key not only to biblical prophecy, but to all history, and he sought to understand current events through careful teaching and application of prophecy.
In the years between andreputation as a Bible teacher arnoo his prominence grew significantly. It was there that C. Scofield first mentioned his desire to publish a study Bible and asked for Gaebelein’s assistance in the project.
Both men were fervent dispensationalists, and Scofield asked Gaebelein to provide the prophetic portions of the Scofield Reference Bible. So great was his admiration of Gaebelein, that Scofield wrote him saying, “By all means follow your own views of prophetic analysis.
I sit at your feet when it comes to prophecy and congratulate in advance the future readers of the Reference Bible on having in their hands a safe, clear, sane guide through what to most is a labyrinth” Half a Century The events and tragedy of World War I troubled Gaebelein, and he was saddened to see the progress of Zionism slowed by the war. He cautioned his readers not to identify the war as Armageddon and exhorted them to trust God and turn to the Bible for comfort and guidance.
He closely watched the events of the war and when Jerusalem was captured by British forces, he claimed it as the most significant event of In the years after the war, Gaebelein became a vocal and prolific defender of fundamentalism, inerrancy, and premillennialism. He engaged critics from the pulpit and in print and always did so with a firm but irenic spirit.
InWheaton College conferred upon him an honorary Doctor of Divinity degree. Politically conservative, he saw a great threat in Communism, and it is in his responses to it, as well as some of his statements on conspiracy theories, that he has been criticized. Inhe published his thirty-eighth volume, Conflict of the Ages. Controversial to some, the book portrayed all of human history as conflict between God and Satan, and as obedience and disobedience to the will of God.
In it he addressed current events and focused especially on the threat of Communism. In the s, the dangers of Communism gave way to the threat of Nazism, which Gaebelein abhorred. In he sailed to Germany to witness first-hand the Nazi regime, and he denounced gaebeldin continuously in the pages of Our Hope. While many American religious leaders denied or ignored contemporary reports of extermination, Gaebelein repeatedly reported Jewish conditions.
In andGaebelein rejoiced in Hitler’s demise but was greatly grieved over the Holocaust. While he saw the end of the war, he did not live to see either the return of the Jews gaebeelein Israel or the return of Jesus Christ in the rapture, as had been his hope. He died in his home on Christmas Day, InGaebelein arnl written a letter to English to be published in case he died before the Lord’s return.
In it he proclaimed his lifelong faith and hope: Perhaps in His infinite mercy He may still tarry to add more members to His Body, His own fullness, which filleth all in all” quoted in Arno C. Throughout his ministry Gaebelein shunned prophetic date-setting and those who practiced it, arguing that our hope and interest must not be in the Antichrist but, rather, in Jesus Christ.
With the storm clouds of war gathering once again inGaebelein wrote words that applied not only to his readers then, but to us as well: We look at the approaching storm precipitating all into an abyss of hopelessness. We look again and see a marvelous sunrise. The Morningstar appears, the herald of the Day and the Sun in all His glory. Lexicon Search Greek Hebrew Gaebdlein. Before Christ Edersheim Flavius Josephus more.
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